Alan Watts searchable speech. And this becomes very boring. Constant jumping of being into not-being. So, always, the left hand is controlling the right hand. Now, there’s another, which is of a much more ethical type, and that is—I will call it—trusting the game. 3.3.5 Buddhist Mysticism. Alan Wilson Watts (6 January 1915 – 16 November 1973) was a British writer and speaker known for interpreting and popularising Buddhism, Taoism, and Hinduism for a Western audience. “If you awaken from this illusion….you can feel yourself not as a stranger in this world, not as something here on probation…” That’s why a lot of people don’t like going to fortune tellers. Of course, it is always possible to construe the thing in another way and to say, “Yes, it may be a game, but it’s a ghastly game; it’s a grim game.” It’s like a child who’s caught a fly alive and is picking the wings off it. So if you make up your mind that you’re going to do something evil, you have to have—like a golf swing—follow-through. Any attempt to do so will merely make the whole thing clutch up and become insupportable, and will—in any case—be suicide. When you love someone—say, you fall in love with a member of your opposite sex, or whatever—and you got mixed up with someone now. Our goal is to make his work accessible digitally as well as through traditional media, and to help spread his message to future generations. The universe—you, yourself—it is fundamentally to be trusted, and this is the act of faith which underlies all gambling. So then, in playing the game, if you don’t make the assumption that I can let go of myself in the act of faith and in the act of love, you may just as well commit suicide right now—because you can’t play it on any other basis than that. One wants to cheat a little to liven it up, and so introduce a bit of skill. And when the risk is taken out of human relationships they become impossible. There are currently more than a thousand videos processed and indexed. Where a game is pure chance, it loses interest. 2. No other assumption will work. “Never pretend to a love which you do not actually feel, for love is not ours to command.” – Alan Watts. What we call life is, fundamentally, willingness to die. See? Click on the images to be directed to corresponding Alan Watts Store page where you can read synopses, hear audio samples, and purchase downloads. Or, we might say order and randomness. Alan Watts Alan Watts. The gamble—or the gaming—has to rest on the assumption that this game is superb. 2- Trying to define yourself is like trying to bite your own teeth. And lawyers love this; they live on it. You’ve really committed yourself to heaven only knows what! Now, this is where one must consider game theory in relation to ethics. Born in Chislehurst, England, he moved to the United States in 1938 and began Zen training in New York. Alan Watts (1915 - 1973) practiced several styles of meditation, studying exotic philosophies and religions while quite young, and throughout his life of scholarship. Subtitles so long as you are trying to make 00:00:00. so long as you are trying to make 00:00:02. There is in it, the idea of the fall. Because if you don’t do this—in other words, if you won’t gamble—you won’t play. The universe—you, yourself—it is fundamentally to be trusted, and this is the act of faith which underlies all gambling. And therefore you might wanna do something about me, or with me, or humor me or ask me questions. Born outside London in 1915, he discovered the nearby Buddhist Lodge at a young age. You’re on vacation, you’ve got there, and everybody else envies you. And so, either suicide or gamble seem to me to be the great alternatives of this life. I’ve lost a hand by doing that. I don’t know what it’s going to do. Alan Wilson Watts (6 January 1915 – 16 November 1973) was a British-born American philosopher, writer, and speaker, best known as an interpreter and populariser of Eastern philosophy for a Western audience. Alan Watts Quotes. There are currently more than a thousand videos processed and indexed. If I may put it in another way: the game is to be trusted. Just this month a new book has been published by Dr D.T. I would affect the same speech and gestures and, insofar as I could get around the school uniform, even clothing. Alan Watts Free Speech ha 27.869 membri. Because if you don’t make that assumption as absolutely basic, the game will not work. And so this giving of one’s self away is what’s called the divine love. You can search here parts of speech that Alan Watts has said. And you might say—going back again to the Christian images of God—that God creates the world by constantly disappearing, giving himself away. A viable game, as biologists would call it; a game that is worth the candle? They don’t want to know the future. Alan Watts Most Famous Speech. Before viewing the video, let’s take a quick look at who Alan Watts was. So let’s finish it up and begin again; turn in the check. You see? Read Alan Watts Quotes “To remain stable is to refrain from trying to separate yourself from a … And finally, you would dream where you are now. – Alan Watts. See, when you get self-conscious and you watch everything you do because you’re anxious about making a mistake, you find: in that you’re all tied up and you can’t act. And, you see, that also is fundamentally not only the attitude of faith, but it’s the attitude of love. Enjoy this Alan Watts sampler, with one selection from each of the 16 talks from our new, never before released series of recordings from this entertaining and provocative master. now you see it's true we mustn't give the show away that's why there are, the show away that's why there are esoteric teachings but on the other hand, esoteric teachings but on the other hand there is another opposite extreme which, there is another opposite extreme which is not realizing that the show is a show, is not realizing that the show is a show and that's as bad as giving the show, and that's as bad as giving the show away so you have always when you are in, away so you have always when you are in the theater, the theater say you go to the movies and you go to, say you go to the movies and you go to see some great horror movie you know, see some great horror movie you know awful thing well why does one do it you, awful thing well why does one do it you want a thrill and the whole of the, want a thrill and the whole of the universe wants a thrill that's what it's, universe wants a thrill that's what it's all about, otherwise it would be boring but when you go to the movie you know in your, you go to the movie you know in your heart of hearts that it's only a movie, heart of hearts that it's only a movie and yet you contrived to some degree to, and yet you contrived to some degree to forget this while you're there and, forget this while you're there and therefore gets scared and feel real, therefore gets scared and feel real creeps but that's great some people like, creeps but that's great some people like to go and cry they go and see some, to go and cry they go and see some tragedy and just love to weep because, tragedy and just love to weep because it's a catharsis it gets all the salt, it's a catharsis it gets all the salt out of you or something on it and so you, out of you or something on it and so you you you you do this thing and it is a, you you you do this thing and it is a tweak a say it's vicarious yeah but that, tweak a say it's vicarious yeah but that is the spirit of showmanship of clay so, is the spirit of showmanship of clay so one might say then that it is possible, one might say then that it is possible in this life to attain a sort of, in this life to attain a sort of metaphysical courage in which you are, metaphysical courage in which you are you know really know deep within that, you know really know deep within that the most harrowing experiences that, the most harrowing experiences that physical existence can offer our show, now this is the what you might call ultimate unnerve and for example when, ultimate unnerve and for example when the samurai in Japan studied Zen that's, the samurai in Japan studied Zen that's what they wanted to get from they wanted, what they wanted to get from they wanted to get ultimate nerve so that absolutely, to get ultimate nerve so that absolutely nothing would faze them so there is a, nothing would faze them so there is a poem which says under the sword lifted, poem which says under the sword lifted high there is hell making you tremble, high there is hell making you tremble but go ahead and there is the land of, but go ahead and there is the land of bliss don't hesitate see don't don't be, bliss don't hesitate see don't don't be blocked, don't be fazed nonplussed by the illusion now you would say well that's, illusion now you would say well that's all very well but I can't bring myself, all very well but I can't bring myself to that I start to shake and I can't, to that I start to shake and I can't stop it is not to do with my will and no, stop it is not to do with my will and no amount of living my teeth clenching my, amount of living my teeth clenching my muscles exercising my willpower can get, muscles exercising my willpower can get rid of the shakes when I am really, rid of the shakes when I am really scared that's true but you must remember, scared that's true but you must remember that the secret to all this is not to be, that the secret to all this is not to be afraid of fear when you can really allow, afraid of fear when you can really allow yourself to be afraid and you don't, yourself to be afraid and you don't resist the experience of fear you are, resist the experience of fear you are truly beginning to master fear but when, truly beginning to master fear but when you refuse to be afraid you are, you refuse to be afraid you are resisting fear and that simply sets up a, resisting fear and that simply sets up a vicious circle of being afraid of fear, vicious circle of being afraid of fear and being afraid of being afraid of fear, and being afraid of being afraid of fear and so on and that's what we call worry, and so on and that's what we call worry worry is simply a chronic condition and, worry is simply a chronic condition and people who worry are going to worry no, people who worry are going to worry no matter what happens because when one, matter what happens because when one possible threat is exterminated they, possible threat is exterminated they will immediately discover another, will immediately discover another because worry is an infinitely skinned, because worry is an infinitely skinned onion and you can go on and on and on, onion and you can go on and on and on because the moment you see you reduce, because the moment you see you reduce the size of the onion and you get your, the size of the onion and you get your worried out about this suddenly your, worried out about this suddenly your whole sense of, whole sense of distance and size changes and because, distance and size changes and because you are looking so intently at this, you are looking so intently at this little onion it fills your whole field, little onion it fills your whole field of vision and is once again a big onion, of vision and is once again a big onion see you start peeling that down but as, see you start peeling that down but as you get another one about this size then, you get another one about this size then it enlarges itself in your judgment in, it enlarges itself in your judgment in your sense of values and like once more, your sense of values and like once more it's colossal, it's colossal now that's always going on so if you are, now that's always going on so if you are disposed to worry there is always plenty, disposed to worry there is always plenty to worry about, to worry about you make plenty of money and you have no, you make plenty of money and you have no troubles about that then you start, troubles about that then you start wondering if you're going to get a, wondering if you're going to get a disease and the doctor says no it's all, disease and the doctor says no it's all right for you nothing wrong with you, right for you nothing wrong with you then you wonder if you're going to get, then you wonder if you're going to get into an accident and then you take, into an accident and then you take precautions and then you wonder if, precautions and then you wonder if there's going to be a political, there's going to be a political revolution etc whether your house is, revolution etc whether your house is going to be wrong yeah there's always, going to be wrong yeah there's always something so it is really where this, something so it is really where this kind of worrying is a completely useless, kind of worrying is a completely useless pursuit and yet we feel a little guilty, pursuit and yet we feel a little guilty if we don't do it because it's somehow, if we don't do it because it's somehow put into us that a proper amount of, put into us that a proper amount of worrying is showing a good sense of, worrying is showing a good sense of responsibility your concern and paul, responsibility your concern and paul tillich use this word concern in a, tillich use this word concern in a special way and Quakers always use the, special way and Quakers always use the word concern and all people you might, word concern and all people you might say who are socially conscious are, say who are socially conscious are concerned so when we say I'm concerned, concerned so when we say I'm concerned it means I have a frown on my face and, it means I have a frown on my face and I'm worried about you about the Nation, I'm worried about you about the Nation about the war, about the war it's our concern until ik said religion, it's our concern until ik said religion is ultimate concern I am concerned about, is ultimate concern I am concerned about the universe and he used this wonderful, the universe and he used this wonderful decontaminated word for God which he got, decontaminated word for God which he got from Eckhart the ground of being see God, from Eckhart the ground of being see God still has whiskers on it but the ground, still has whiskers on it but the ground of being doesn't obviously and so out of, of being doesn't obviously and so out of it concern is too, it concern is too concerned about the ground of being well, concerned about the ground of being well now I don't think you I'm not sure about, now I don't think you I'm not sure about to it I knew him and he was a very, to it I knew him and he was a very wonderful man but what I call concern in, wonderful man but what I call concern in the way I would want to interpret it, the way I would want to interpret it instead of this sort of frown is, instead of this sort of frown is something more like amazement in other, something more like amazement in other words that existence is extremely, words that existence is extremely peculiar um mean it's it I can't get my, peculiar um mean it's it I can't get my I can't explain this feeling because I, I can't explain this feeling because I don't know quite how to ask a question, don't know quite how to ask a question about existence so that I could be said, about existence so that I could be said to be wondering about it in some sort of, to be wondering about it in some sort of clear thinking way whatwhat is this a, clear thinking way whatwhat is this a very nice thing to consider to yourself, very nice thing to consider to yourself that if you were going to have an, that if you were going to have an interview with the Lord God and you, interview with the Lord God and you would have only five minutes and you, would have only five minutes and you might ask one question what would you, might ask one question what would you ask and you've got plenty of time to, ask and you've got plenty of time to think this over in advance and you, think this over in advance and you realize question after question say no, realize question after question say no that's not really the thing I want to, that's not really the thing I want to get out that's not that like do you, get out that's not that like do you exist who can't but circle of course yes, exist who can't but circle of course yes yeah am I having a hallucination no well, yeah am I having a hallucination no well I'm like how can I be sure that this, I'm like how can I be sure that this isn't the hallucination you see and then, isn't the hallucination you see and then you reject all that sort of question and, you reject all that sort of question and when you finally come down to it you, when you finally come down to it you don't know what to ask there is a sort, don't know what to ask there is a sort of question in your mind not so much a, of question in your mind not so much a question as a questioning a feeling of, question as a questioning a feeling of it's all unbelievable it's amazing I, it's all unbelievable it's amazing I wonder at it I marvel at it it is a, wonder at it I marvel at it it is a miracle that there is anything but it's, miracle that there is anything but it's like a friend of mine who went to a Zen, like a friend of mine who went to a Zen master got an interview after the review, master got an interview after the review of trouble an interpreter, of trouble an interpreter and he sat down and said you know now, and he sat down and said you know now I'm here I don't know what to ask I just, I'm here I don't know what to ask I just feel like laughing a Zen master said, feel like laughing a Zen master said well it's love and they's broke up but, well it's love and they's broke up but that feeling you see of the the, that feeling you see of the the marvelousness of being is what I call or, marvelousness of being is what I call or would want to mean by Tillich phrase, would want to mean by Tillich phrase ultimate concern it's also love is, ultimate concern it's also love is involved in it see that's the part of, involved in it see that's the part of the problem of them and abstractionist, the problem of them and abstractionist culture such as ours as I indicated we, culture such as ours as I indicated we are not materialists we're abstractions, the materialist is a lover and therefore is somebody related to the present, is somebody related to the present because you see you you can't love, because you see you you can't love except in the present when you have, except in the present when you have under your hands a piece of wood and you, under your hands a piece of wood and you say my has not a gorgeous grain you know, say my has not a gorgeous grain you know and you fondle it if it moves you you, and you fondle it if it moves you you you run over this and thing is not, you run over this and thing is not gorgeous you see well you're so you're, gorgeous you see well you're so you're loving it it may be that it's an apple, loving it it may be that it's an apple in your hand and you say I love you so, in your hand and you say I love you so much I could eat you and you eat it and, much I could eat you and you eat it and you relish it that's loving in a special, you relish it that's loving in a special way so our concern and love and there, way so our concern and love and there are many forms of love there's a whole, are many forms of love there's a whole spectrum of different kinds of love, spectrum of different kinds of love which runs from the red of libido to the, which runs from the red of libido to the violet of divine charity but all of them, violet of divine charity but all of them are equally important because as you, are equally important because as you know you can't have the violet end, know you can't have the violet end without the red end and vice versa you, without the red end and vice versa you wouldn't know what violet was unless you, wouldn't know what violet was unless you had all the other colors the colors, had all the other colors the colors create each other so it doesn't simply, create each other so it doesn't simply and white between black and white is the, and white between black and white is the spectrum and just as black and white, spectrum and just as black and white arise mutually so you know red in, arise mutually so you know red in relation to yellow in relation to green, relation to yellow in relation to green in relation to blue and so on but if, in relation to blue and so on but if they all come out of black and white, they all come out of black and white that's the secret, that's the secret I think mr. Lander invented a camera, I think mr. Lander invented a camera made a rather spectacular demonstration, made a rather spectacular demonstration of this so if then you try to obliterate, of this so if then you try to obliterate fear the fear that black may win you are, fear the fear that black may win you are working in the wrong way to attack if, working in the wrong way to attack if fear is to strengthen it because, fear is to strengthen it because immediately you feel guilty if you don't, immediately you feel guilty if you don't succeed or you feel inadequate but fear, succeed or you feel inadequate but fear is something that arises naturally and, is something that arises naturally and spontaneously under certain, spontaneously under certain circumstances just as you will feel warm, circumstances just as you will feel warm if you get near a fire and you can't go, if you get near a fire and you can't go up to a fire without some sort of, up to a fire without some sort of self-hypnosis and then say well I refuse, self-hypnosis and then say well I refuse to be warm there's something a bit weird, to be warm there's something a bit weird about that, about that besides you often want to feel warm when, besides you often want to feel warm when you get near a fire no on the contrary, you get near a fire no on the contrary it is very natural to be afraid and so, it is very natural to be afraid and so if you don't try to knock it down you, if you don't try to knock it down you don't try to make yourself over in from, don't try to make yourself over in from some sort of preconceived idea of what, some sort of preconceived idea of what you ought to be then you are on the, you ought to be then you are on the track. And what will the gamble be? The answer is, as always, simple: if you’re going to play the game, commit to it, play it well, and. What was the intent of this law?” And as laws multiply with the avowed object of protecting us from each other, they do not so much succeed in protecting us as they do in making it impossible for us to act. This website attempts to make Alan Watts talks searchable. And that you could, for example, have the power within one night to dream 75 years of time. And here is the point of the necessity of the gamble that corresponds a little bit to the necessity of having chance as well as skill in any game that really works. Click here to see all 5 quotes from this document. 50 Alan Watts Quotes. That’s quite certain. There are currently more than a thousand videos processed and indexed, now you see it's true we mustn't give 00:00:01, now you see it's true we mustn't give 00:00:04, now you see it's true we mustn't give the show away that's why there are 00:00:04, the show away that's why there are 00:00:06, the show away that's why there are esoteric teachings but on the other hand 00:00:06, esoteric teachings but on the other hand 00:00:09, esoteric teachings but on the other hand there is another opposite extreme which 00:00:09, there is another opposite extreme which 00:00:13, there is another opposite extreme which is not realizing that the show is a show 00:00:13, is not realizing that the show is a show 00:00:16, is not realizing that the show is a show and that's as bad as giving the show 00:00:16, and that's as bad as giving the show 00:00:20, and that's as bad as giving the show away so you have always when you are in 00:00:20, away so you have always when you are in 00:00:23, away so you have always when you are in the theater 00:00:23, the theater say you go to the movies and you go to 00:00:24, say you go to the movies and you go to 00:00:28, say you go to the movies and you go to see some great horror movie you know 00:00:28, see some great horror movie you know 00:00:31, see some great horror movie you know awful thing well why does one do it you 00:00:31, awful thing well why does one do it you 00:00:37, awful thing well why does one do it you want a thrill and the whole of the 00:00:37, want a thrill and the whole of the 00:00:40, want a thrill and the whole of the universe wants a thrill that's what it's 00:00:40, universe wants a thrill that's what it's 00:00:43, universe wants a thrill that's what it's all about 00:00:43, otherwise it would be boring but when 00:00:45, otherwise it would be boring but when 00:00:48, otherwise it would be boring but when you go to the movie you know in your 00:00:48, you go to the movie you know in your 00:00:51, you go to the movie you know in your heart of hearts that it's only a movie 00:00:51, heart of hearts that it's only a movie 00:00:53, heart of hearts that it's only a movie and yet you contrived to some degree to 00:00:53, and yet you contrived to some degree to 00:00:56, and yet you contrived to some degree to forget this while you're there and 00:00:56, forget this while you're there and 00:00:58, forget this while you're there and therefore gets scared and feel real 00:00:58, therefore gets scared and feel real 00:01:01, therefore gets scared and feel real creeps but that's great some people like 00:01:01, creeps but that's great some people like 00:01:04, creeps but that's great some people like to go and cry they go and see some 00:01:04, to go and cry they go and see some 00:01:06, to go and cry they go and see some tragedy and just love to weep because 00:01:06, tragedy and just love to weep because 00:01:09, tragedy and just love to weep because it's a catharsis it gets all the salt 00:01:09, it's a catharsis it gets all the salt 00:01:12, it's a catharsis it gets all the salt out of you or something on it and so you 00:01:12, out of you or something on it and so you 00:01:15, out of you or something on it and so you you you you do this thing and it is a 00:01:15, you you you do this thing and it is a 00:01:18, you you you do this thing and it is a tweak a say it's vicarious yeah but that 00:01:18, tweak a say it's vicarious yeah but that 00:01:22, tweak a say it's vicarious yeah but that is the spirit of showmanship of clay so 00:01:22, is the spirit of showmanship of clay so 00:01:29, is the spirit of showmanship of clay so one might say then that it is possible 00:01:29, one might say then that it is possible 00:01:31, one might say then that it is possible in this life to attain a sort of 00:01:31, in this life to attain a sort of 00:01:34, in this life to attain a sort of metaphysical courage in which you are 00:01:34, metaphysical courage in which you are 00:01:43, metaphysical courage in which you are you know really know deep within that 00:01:43, you know really know deep within that 00:01:47, you know really know deep within that the most harrowing experiences that 00:01:47, the most harrowing experiences that 00:01:51, the most harrowing experiences that physical existence can offer our show 00:01:51, now this is the what you might call 00:01:59, now this is the what you might call 00:02:01, now this is the what you might call ultimate unnerve and for example when 00:02:01, ultimate unnerve and for example when 00:02:07, ultimate unnerve and for example when the samurai in Japan studied Zen that's 00:02:07, the samurai in Japan studied Zen that's 00:02:10, the samurai in Japan studied Zen that's what they wanted to get from they wanted 00:02:10, what they wanted to get from they wanted 00:02:15, what they wanted to get from they wanted to get ultimate nerve so that absolutely 00:02:15, to get ultimate nerve so that absolutely 00:02:17, to get ultimate nerve so that absolutely nothing would faze them so there is a 00:02:17, nothing would faze them so there is a 00:02:20, nothing would faze them so there is a poem which says under the sword lifted 00:02:20, poem which says under the sword lifted 00:02:22, poem which says under the sword lifted high there is hell making you tremble 00:02:22, high there is hell making you tremble 00:02:27, high there is hell making you tremble but go ahead and there is the land of 00:02:27, but go ahead and there is the land of 00:02:30, but go ahead and there is the land of bliss don't hesitate see don't don't be 00:02:30, bliss don't hesitate see don't don't be 00:02:33, bliss don't hesitate see don't don't be blocked 00:02:33, blocked don't be fazed nonplussed by the 00:02:34, don't be fazed nonplussed by the 00:02:39, don't be fazed nonplussed by the illusion now you would say well that's 00:02:39, illusion now you would say well that's 00:02:42, illusion now you would say well that's all very well but I can't bring myself 00:02:42, all very well but I can't bring myself 00:02:45, all very well but I can't bring myself to that I start to shake and I can't 00:02:45, to that I start to shake and I can't 00:02:50, to that I start to shake and I can't stop it is not to do with my will and no 00:02:50, stop it is not to do with my will and no 00:02:55, stop it is not to do with my will and no amount of living my teeth clenching my 00:02:55, amount of living my teeth clenching my 00:02:57, amount of living my teeth clenching my muscles exercising my willpower can get 00:02:57, muscles exercising my willpower can get 00:03:02, muscles exercising my willpower can get rid of the shakes when I am really 00:03:02, rid of the shakes when I am really 00:03:06, rid of the shakes when I am really scared that's true but you must remember 00:03:06, scared that's true but you must remember 00:03:09, scared that's true but you must remember that the secret to all this is not to be 00:03:09, that the secret to all this is not to be 00:03:16, that the secret to all this is not to be afraid of fear when you can really allow 00:03:16, afraid of fear when you can really allow 00:03:20, afraid of fear when you can really allow yourself to be afraid and you don't 00:03:20, yourself to be afraid and you don't 00:03:22, yourself to be afraid and you don't resist the experience of fear you are 00:03:22, resist the experience of fear you are 00:03:25, resist the experience of fear you are truly beginning to master fear but when 00:03:25, truly beginning to master fear but when 00:03:28, truly beginning to master fear but when you refuse to be afraid you are 00:03:28, you refuse to be afraid you are resisting fear and that simply sets up a 00:03:30, resisting fear and that simply sets up a 00:03:33, resisting fear and that simply sets up a vicious circle of being afraid of fear 00:03:33, vicious circle of being afraid of fear 00:03:36, vicious circle of being afraid of fear and being afraid of being afraid of fear 00:03:36, and being afraid of being afraid of fear 00:03:38, and being afraid of being afraid of fear and so on and that's what we call worry 00:03:38, and so on and that's what we call worry 00:03:41, and so on and that's what we call worry worry is simply a chronic condition and 00:03:41, worry is simply a chronic condition and 00:03:46, worry is simply a chronic condition and people who worry are going to worry no 00:03:46, people who worry are going to worry no 00:03:49, people who worry are going to worry no matter what happens because when one 00:03:49, matter what happens because when one 00:03:53, matter what happens because when one possible threat is exterminated they 00:03:53, possible threat is exterminated they 00:03:55, possible threat is exterminated they will immediately discover another 00:03:55, will immediately discover another 00:03:57, will immediately discover another because worry is an infinitely skinned 00:03:57, because worry is an infinitely skinned 00:04:00, because worry is an infinitely skinned onion and you can go on and on and on 00:04:00, onion and you can go on and on and on 00:04:04, onion and you can go on and on and on because the moment you see you reduce 00:04:04, because the moment you see you reduce 00:04:07, because the moment you see you reduce the size of the onion and you get your 00:04:07, the size of the onion and you get your 00:04:08, the size of the onion and you get your worried out about this suddenly your 00:04:08, worried out about this suddenly your 00:04:12, worried out about this suddenly your whole sense of 00:04:12, whole sense of distance and size changes and because 00:04:12, distance and size changes and because 00:04:15, distance and size changes and because you are looking so intently at this 00:04:15, you are looking so intently at this 00:04:16, you are looking so intently at this little onion it fills your whole field 00:04:16, little onion it fills your whole field 00:04:18, little onion it fills your whole field of vision and is once again a big onion 00:04:18, of vision and is once again a big onion 00:04:20, of vision and is once again a big onion see you start peeling that down but as 00:04:20, see you start peeling that down but as 00:04:23, see you start peeling that down but as you get another one about this size then 00:04:24, you get another one about this size then 00:04:26, you get another one about this size then it enlarges itself in your judgment in 00:04:26, it enlarges itself in your judgment in 00:04:28, it enlarges itself in your judgment in your sense of values and like once more 00:04:28, your sense of values and like once more 00:04:30, your sense of values and like once more it's colossal 00:04:30, it's colossal now that's always going on so if you are 00:04:32, now that's always going on so if you are 00:04:37, now that's always going on so if you are disposed to worry there is always plenty 00:04:37, disposed to worry there is always plenty 00:04:39, disposed to worry there is always plenty to worry about 00:04:39, to worry about you make plenty of money and you have no 00:04:40, you make plenty of money and you have no 00:04:43, you make plenty of money and you have no troubles about that then you start 00:04:43, troubles about that then you start 00:04:44, troubles about that then you start wondering if you're going to get a 00:04:44, wondering if you're going to get a 00:04:46, wondering if you're going to get a disease and the doctor says no it's all 00:04:46, disease and the doctor says no it's all 00:04:49, disease and the doctor says no it's all right for you nothing wrong with you 00:04:49, right for you nothing wrong with you 00:04:50, right for you nothing wrong with you then you wonder if you're going to get 00:04:50, then you wonder if you're going to get 00:04:51, then you wonder if you're going to get into an accident and then you take 00:04:51, into an accident and then you take 00:04:55, into an accident and then you take precautions and then you wonder if 00:04:55, precautions and then you wonder if 00:04:56, precautions and then you wonder if there's going to be a political 00:04:56, there's going to be a political revolution etc whether your house is 00:04:57, revolution etc whether your house is 00:05:02, revolution etc whether your house is going to be wrong yeah there's always 00:05:02, going to be wrong yeah there's always 00:05:05, going to be wrong yeah there's always something so it is really where this 00:05:05, something so it is really where this 00:05:10, something so it is really where this kind of worrying is a completely useless 00:05:10, kind of worrying is a completely useless 00:05:12, kind of worrying is a completely useless pursuit and yet we feel a little guilty 00:05:12, pursuit and yet we feel a little guilty 00:05:15, pursuit and yet we feel a little guilty if we don't do it because it's somehow 00:05:15, if we don't do it because it's somehow 00:05:19, if we don't do it because it's somehow put into us that a proper amount of 00:05:19, put into us that a proper amount of 00:05:21, put into us that a proper amount of worrying is showing a good sense of 00:05:21, worrying is showing a good sense of 00:05:24, worrying is showing a good sense of responsibility your concern and paul 00:05:24, responsibility your concern and paul 00:05:28, responsibility your concern and paul tillich use this word concern in a 00:05:28, tillich use this word concern in a 00:05:31, tillich use this word concern in a special way and Quakers always use the 00:05:31, special way and Quakers always use the 00:05:34, special way and Quakers always use the word concern and all people you might 00:05:34, word concern and all people you might 00:05:37, word concern and all people you might say who are socially conscious are 00:05:37, say who are socially conscious are 00:05:42, say who are socially conscious are concerned so when we say I'm concerned 00:05:42, concerned so when we say I'm concerned 00:05:45, concerned so when we say I'm concerned it means I have a frown on my face and 00:05:45, it means I have a frown on my face and 00:05:49, it means I have a frown on my face and I'm worried about you about the Nation 00:05:49, I'm worried about you about the Nation 00:05:53, I'm worried about you about the Nation about the war 00:05:53, about the war it's our concern until ik said religion 00:05:55, it's our concern until ik said religion 00:05:59, it's our concern until ik said religion is ultimate concern I am concerned about 00:05:59, is ultimate concern I am concerned about 00:06:05, is ultimate concern I am concerned about the universe and he used this wonderful 00:06:05, the universe and he used this wonderful 00:06:09, the universe and he used this wonderful decontaminated word for God which he got 00:06:09, decontaminated word for God which he got 00:06:12, decontaminated word for God which he got from Eckhart the ground of being see God 00:06:12, from Eckhart the ground of being see God 00:06:16, from Eckhart the ground of being see God still has whiskers on it but the ground 00:06:16, still has whiskers on it but the ground 00:06:18, still has whiskers on it but the ground of being doesn't obviously and so out of 00:06:18, of being doesn't obviously and so out of 00:06:23, of being doesn't obviously and so out of it concern is too 00:06:23, it concern is too concerned about the ground of being well 00:06:25, concerned about the ground of being well 00:06:28, concerned about the ground of being well now I don't think you I'm not sure about 00:06:28, now I don't think you I'm not sure about 00:06:32, now I don't think you I'm not sure about to it I knew him and he was a very 00:06:32, to it I knew him and he was a very 00:06:37, to it I knew him and he was a very wonderful man but what I call concern in 00:06:37, wonderful man but what I call concern in 00:06:42, wonderful man but what I call concern in the way I would want to interpret it 00:06:42, the way I would want to interpret it 00:06:44, the way I would want to interpret it instead of this sort of frown is 00:06:44, instead of this sort of frown is 00:06:47, instead of this sort of frown is something more like amazement in other 00:06:47, something more like amazement in other 00:06:50, something more like amazement in other words that existence is extremely 00:06:50, words that existence is extremely 00:06:53, words that existence is extremely peculiar um mean it's it I can't get my 00:06:53, peculiar um mean it's it I can't get my 00:06:58, peculiar um mean it's it I can't get my I can't explain this feeling because I 00:06:58, I can't explain this feeling because I 00:07:00, I can't explain this feeling because I don't know quite how to ask a question 00:07:00, don't know quite how to ask a question 00:07:04, don't know quite how to ask a question about existence so that I could be said 00:07:04, about existence so that I could be said 00:07:06, about existence so that I could be said to be wondering about it in some sort of 00:07:06, to be wondering about it in some sort of 00:07:08, to be wondering about it in some sort of clear thinking way whatwhat is this a 00:07:08, clear thinking way whatwhat is this a 00:07:12, clear thinking way whatwhat is this a very nice thing to consider to yourself 00:07:12, very nice thing to consider to yourself 00:07:14, very nice thing to consider to yourself that if you were going to have an 00:07:14, that if you were going to have an 00:07:15, that if you were going to have an interview with the Lord God and you 00:07:15, interview with the Lord God and you 00:07:18, interview with the Lord God and you would have only five minutes and you 00:07:18, would have only five minutes and you 00:07:21, would have only five minutes and you might ask one question what would you 00:07:21, might ask one question what would you 00:07:23, might ask one question what would you ask and you've got plenty of time to 00:07:23, ask and you've got plenty of time to 00:07:26, ask and you've got plenty of time to think this over in advance and you 00:07:26, think this over in advance and you 00:07:30, think this over in advance and you realize question after question say no 00:07:30, realize question after question say no 00:07:33, realize question after question say no that's not really the thing I want to 00:07:33, that's not really the thing I want to 00:07:34, that's not really the thing I want to get out that's not that like do you 00:07:34, get out that's not that like do you 00:07:39, get out that's not that like do you exist who can't but circle of course yes 00:07:39, exist who can't but circle of course yes 00:07:42, exist who can't but circle of course yes yeah am I having a hallucination no well 00:07:42, yeah am I having a hallucination no well 00:07:51, yeah am I having a hallucination no well I'm like how can I be sure that this 00:07:51, I'm like how can I be sure that this 00:07:53, I'm like how can I be sure that this isn't the hallucination you see and then 00:07:53, isn't the hallucination you see and then 00:07:56, isn't the hallucination you see and then you reject all that sort of question and 00:07:56, you reject all that sort of question and 00:08:00, you reject all that sort of question and when you finally come down to it you 00:08:00, when you finally come down to it you 00:08:01, when you finally come down to it you don't know what to ask there is a sort 00:08:01, don't know what to ask there is a sort 00:08:05, don't know what to ask there is a sort of question in your mind not so much a 00:08:05, of question in your mind not so much a 00:08:07, of question in your mind not so much a question as a questioning a feeling of 00:08:07, question as a questioning a feeling of 00:08:11, question as a questioning a feeling of it's all unbelievable it's amazing I 00:08:11, it's all unbelievable it's amazing I 00:08:16, it's all unbelievable it's amazing I wonder at it I marvel at it it is a 00:08:16, wonder at it I marvel at it it is a 00:08:18, wonder at it I marvel at it it is a miracle that there is anything but it's 00:08:18, miracle that there is anything but it's 00:08:24, miracle that there is anything but it's like a friend of mine who went to a Zen 00:08:24, like a friend of mine who went to a Zen 00:08:25, like a friend of mine who went to a Zen master got an interview after the review 00:08:25, master got an interview after the review 00:08:29, master got an interview after the review of trouble an interpreter 00:08:29, of trouble an interpreter and he sat down and said you know now 00:08:33, and he sat down and said you know now 00:08:36, and he sat down and said you know now I'm here I don't know what to ask I just 00:08:36, I'm here I don't know what to ask I just 00:08:40, I'm here I don't know what to ask I just feel like laughing a Zen master said 00:08:40, feel like laughing a Zen master said 00:08:42, feel like laughing a Zen master said well it's love and they's broke up but 00:08:42, well it's love and they's broke up but 00:08:54, well it's love and they's broke up but that feeling you see of the the 00:08:54, that feeling you see of the the marvelousness of being is what I call or 00:09:00, marvelousness of being is what I call or 00:09:05, marvelousness of being is what I call or would want to mean by Tillich phrase 00:09:05, would want to mean by Tillich phrase 00:09:07, would want to mean by Tillich phrase ultimate concern it's also love is 00:09:07, ultimate concern it's also love is 00:09:11, ultimate concern it's also love is involved in it see that's the part of 00:09:11, involved in it see that's the part of 00:09:14, involved in it see that's the part of the problem of them and abstractionist 00:09:14, the problem of them and abstractionist 00:09:17, the problem of them and abstractionist culture such as ours as I indicated we 00:09:17, culture such as ours as I indicated we 00:09:20, culture such as ours as I indicated we are not materialists we're abstractions 00:09:20, the materialist is a lover and therefore 00:09:24, the materialist is a lover and therefore 00:09:30, the materialist is a lover and therefore is somebody related to the present 00:09:30, is somebody related to the present 00:09:32, is somebody related to the present because you see you you can't love 00:09:32, because you see you you can't love 00:09:36, because you see you you can't love except in the present when you have 00:09:36, except in the present when you have 00:09:40, except in the present when you have under your hands a piece of wood and you 00:09:40, under your hands a piece of wood and you 00:09:45, under your hands a piece of wood and you say my has not a gorgeous grain you know 00:09:45, say my has not a gorgeous grain you know 00:09:47, say my has not a gorgeous grain you know and you fondle it if it moves you you 00:09:47, and you fondle it if it moves you you 00:09:55, and you fondle it if it moves you you you run over this and thing is not 00:09:55, you run over this and thing is not 00:09:57, you run over this and thing is not gorgeous you see well you're so you're 00:09:57, gorgeous you see well you're so you're 00:10:00, gorgeous you see well you're so you're loving it it may be that it's an apple 00:10:00, loving it it may be that it's an apple 00:10:03, loving it it may be that it's an apple in your hand and you say I love you so 00:10:03, in your hand and you say I love you so 00:10:05, in your hand and you say I love you so much I could eat you and you eat it and 00:10:05, much I could eat you and you eat it and 00:10:07, much I could eat you and you eat it and you relish it that's loving in a special 00:10:07, you relish it that's loving in a special 00:10:12, you relish it that's loving in a special way so our concern and love and there 00:10:12, way so our concern and love and there 00:10:16, way so our concern and love and there are many forms of love there's a whole 00:10:16, are many forms of love there's a whole 00:10:18, are many forms of love there's a whole spectrum of different kinds of love 00:10:18, spectrum of different kinds of love 00:10:20, spectrum of different kinds of love which runs from the red of libido to the 00:10:20, which runs from the red of libido to the 00:10:25, which runs from the red of libido to the violet of divine charity but all of them 00:10:25, violet of divine charity but all of them 00:10:28, violet of divine charity but all of them are equally important because as you 00:10:28, are equally important because as you 00:10:30, are equally important because as you know you can't have the violet end 00:10:30, know you can't have the violet end 00:10:33, know you can't have the violet end without the red end and vice versa you 00:10:33, without the red end and vice versa you 00:10:37, without the red end and vice versa you wouldn't know what violet was unless you 00:10:37, wouldn't know what violet was unless you 00:10:40, wouldn't know what violet was unless you had all the other colors the colors 00:10:40, had all the other colors the colors 00:10:43, had all the other colors the colors create each other so it doesn't simply 00:10:43, create each other so it doesn't simply 00:10:46, create each other so it doesn't simply and white between black and white is the 00:10:46, and white between black and white is the 00:10:50, and white between black and white is the spectrum and just as black and white 00:10:50, spectrum and just as black and white 00:10:55, spectrum and just as black and white arise mutually so you know red in 00:10:55, arise mutually so you know red in 00:10:58, arise mutually so you know red in relation to yellow in relation to green 00:10:58, relation to yellow in relation to green 00:11:00, relation to yellow in relation to green in relation to blue and so on but if 00:11:00, in relation to blue and so on but if 00:11:03, in relation to blue and so on but if they all come out of black and white 00:11:03, they all come out of black and white 00:11:06, they all come out of black and white that's the secret 00:11:06, that's the secret I think mr. Lander invented a camera 00:11:07, I think mr. Lander invented a camera 00:11:12, I think mr. Lander invented a camera made a rather spectacular demonstration 00:11:12, made a rather spectacular demonstration 00:11:14, made a rather spectacular demonstration of this so if then you try to obliterate 00:11:14, of this so if then you try to obliterate 00:11:20, of this so if then you try to obliterate fear the fear that black may win you are 00:11:20, fear the fear that black may win you are 00:11:28, fear the fear that black may win you are working in the wrong way to attack if 00:11:28, working in the wrong way to attack if 00:11:31, working in the wrong way to attack if fear is to strengthen it because 00:11:31, fear is to strengthen it because 00:11:36, fear is to strengthen it because immediately you feel guilty if you don't 00:11:36, immediately you feel guilty if you don't 00:11:38, immediately you feel guilty if you don't succeed or you feel inadequate but fear 00:11:38, succeed or you feel inadequate but fear 00:11:42, succeed or you feel inadequate but fear is something that arises naturally and 00:11:43, is something that arises naturally and 00:11:46, is something that arises naturally and spontaneously under certain 00:11:46, spontaneously under certain circumstances just as you will feel warm 00:11:47, circumstances just as you will feel warm 00:11:50, circumstances just as you will feel warm if you get near a fire and you can't go 00:11:50, if you get near a fire and you can't go 00:11:55, if you get near a fire and you can't go up to a fire without some sort of 00:11:55, up to a fire without some sort of 00:11:56, up to a fire without some sort of self-hypnosis and then say well I refuse 00:11:56, self-hypnosis and then say well I refuse 00:11:59, self-hypnosis and then say well I refuse to be warm there's something a bit weird 00:11:59, to be warm there's something a bit weird 00:12:02, to be warm there's something a bit weird about that 00:12:02, about that besides you often want to feel warm when 00:12:03, besides you often want to feel warm when 00:12:05, besides you often want to feel warm when you get near a fire no on the contrary 00:12:05, you get near a fire no on the contrary 00:12:08, you get near a fire no on the contrary it is very natural to be afraid and so 00:12:08, it is very natural to be afraid and so 00:12:12, it is very natural to be afraid and so if you don't try to knock it down you 00:12:12, if you don't try to knock it down you 00:12:16, if you don't try to knock it down you don't try to make yourself over in from 00:12:16, don't try to make yourself over in from 00:12:19, don't try to make yourself over in from some sort of preconceived idea of what 00:12:19, some sort of preconceived idea of what 00:12:21, some sort of preconceived idea of what you ought to be then you are on the 00:12:21, you ought to be then you are on the 00:12:24, you ought to be then you are on the track 00:12:24. 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